Saturday, 26 August 2017

AUGUST, MONTH OF COMPASSION: SUICIDE


SUICIDE

Introduction from the pulpit inscription out of nails and wood lectern is made and Jesus the carpenter by trade displayed an attitude of prayer. So let all that preach or read be aware of his outstretched hand as here they stand.

May be last week’s sermon by Gavin about healing and forgiveness and the beginning of August our month of compassion gives me permission to day to talk about suicide – a sermon which I have held here on a Friday in March and which has been weighing on me ever since.

In Mathew’s gospel ch5 vs 21 the opening line is “You have heard that people were told in the past – do not commit murder, anyone who does will be brought to trial”.

Another word for suicide is “murder of oneself” and in our Psalm no 130 “A prayer for Help” we heard “From the depth of my despair I call to You Lord. Hear my cry O Lord: Listen to my call for help”. And that anguish reminds me of a suicidal person.

Research in Christian teaching seems to have come to the conclusion that people who commit suicide are invariably “detached from God and oblivious in their darkness of the consequences their irreversible action will have. – And maybe our perception of the sinfulness of suicide is, that we see it as a “final act which cannot be repented”.

I guess my father’s suicide nearly 33 years ago has influenced my life in many ways – initially it increased my already steady alcohol consumption which in later years spiraled out of control: Don’t get me wrong I am not playing the “blaming game” here, I did the drinking and we all do have a choice!

Some five years later I had moved to Cape Town to further a relationship which lasted less than six months and after I had returned to Johannesburg Graham “died of an accidental overdose of pills” as his parents put it – an unlikely cause of death of a qualified pharmacist you would think?!! More fuel for my alcohol addiction, more pain I desperately tried to dull with it.

Only years into my sobriety I started to learn through my spiritual growth to deal with the picture of suicide a little. The initial stumbling block was the denial of the fact that my Dad had ended his own life. Which subsequently robbed us of the opportunity to grief – my mother having sent out the obituary the day after the funeral. So instead of being able to loose myself in the crowd of mourners represented by business associates and friends- I had to be strong in the small circle of family and relatives – for my Mom’s sake. I only broke down briefly at the open grave and carried on embalming the unshed tears and unexpressed sorrow with mounting amounts of alcohol.

Let me pause here to illustrate that denial in quoting a poem by Terry Kettering “The Elephant in the Room”:

There is an elephant in the room, it is large and squatting, so it is hardtop get around it. Yet we squeeze by with “How are You?” and “I am fine” …. And a thousand other forms of trivial chatter. We talk of the weather. We talk about work. We talk about everything else – except the elephant in the room. We all know it is there. We are thinking about the elephant as we talk. It is constantly on our minds, for you see, it is a very big elephant. But we do not talk about the elephant in the room. Oh, please – say his name ? Oh, please say “Gotfried” again? Oh, please let’s talk about the elephant in the room? For if we talk about his death, perhaps we can talk about his life. Can I say “Gotfried” and not have you look away? For if I cannot, you are leaving me ALONE . . . IN A ROOM . . . WITH AN ELEPHANT.

More recently the current “Fashion of Teenage Suicide” – or the attempt thereof – has hit close to home with Ernest’ daughter Amore being one of these troubled youth. How do the two of us know that these seemingly only attention seeking acts of self mutilation and self destruction will not find their tragic goal one day?? Has God equipped me with the necessary tools, knowledge and understanding of this particular form of death??

If one googles “Suicide in the Bible” there are few references and even less Solace to find: Seven suicides in the whole bible, the most prominent being Judas after having betrayed Jesus – as portrayed also in and hanged himself.” – And Hey, I can see some of us Christians actually standing there and silently applauding!

Life is a God give privilege – what God gives, Man is not supposed to take away. Do people whom commit suicide then go to hell?? – The Bible is also silent on that issue – God probably did not address it in black and white for a very good reason: If we knew that we still would go to Heaven is ‘nt it likely that a lot more suicides would happen?!!

While I still grownup in my native – and Catholic – Austria, a female Cousin of my father, who like him suffered from depression, threw herself in front of an oncoming train. And had to be buried outside the walls of the Sacred Grounds of the local Cemetery – the Church then opposing suicide as a major sin.
Over the later years I was fortunate to find an excellent Psychologist who was able to help me accessing the pain I had buried so deeply – it still did not make it go away and I had to learn to forgive my Dad but also needed to come to terms, how God has actually forgiven him this, in my eyes and upbringing, unforgivable sin.

In my, so to speak, “non religious” Google research I found some interesting and some disturbing quotes – let me share some of them with you:

Tifanie de Bartolo writes in 2011 under the heading “How to kill a Rockstar” --- “Did you really want to die? No one commits suicide because they want to die, then WHY do they do it? BECAUSE they want to stop the pain.”

In one of our recent meetings in my rehab group when the conversation touched the subject of teenage suicide one of my fellow alcoholics quoted wisely: “ Suicide does not stop the pain, it only transfers it”.

Another more humorous quote I found is by Dorothy Parker under the title “Enough Rope”: Razors pain you, Rivers are damp. Acids stain you and drugs cause cramp. Guns are nt lawful and nooses might give. Gas smells awful, you might as well live.

At one particular website which addresses potential suicide candidates, draws you into reading an about five minute long “manual” which is trying to talk you out of your intention. And there one particular statement got my attention: “Suicide is not chosen, it happens when pain exceeds resources for coping with pain.” -- Then the “advice” follows: Find a way to reduce your pain OR find a way to increase your coping resources.

As logic and rational this “recipe” might be, I just cannot stop wondering if a person in that dark apace, where all the doors and windows are tightly shut, will actually be in the position to read any of the above? And if he or she DO will they eventually act on it??

Looking back in to our Old Testament reading from the book of Ezekiel Ch18 from Vs21 I can extract some hope for us – “If an evil man stops sinning and keeps my laws, if he does what is right and good, he will NOT die, he will certainly live. All his sins will be forgiven and he will because he did what is right. Do you think I enjoy seeing an evil man die asks the Souvereign Lord. No I would rather see him repent and live.”

Is suicide a cowardly or a courageous act many people seem to ask and I am afraid I cannot answer you on that. For me only Forgiveness can move us forward – out of that black hole of emptiness and unanswered questions.

As Paul puts it so expressedly in his letter to the Ephesians ch4 in the last two verses: “Get rid of all the bitterness, passion and anger. No more shouting or insult. No more hateful feelings of any sort. Instead be kind and tender hearted to one another and forgive one another as God has forgiven YOU through Christ.”

BECAUSE only Forgiveness can free us from that seemingly unbearable burden caused by the act of “Murder of One Self”.

AMEN
Michael Nuechtern, 6 August 2017

Saturday, 12 August 2017

SERMON SUNDAY 30 JULY 2017: HEALING AND FORGIVENESS


HEALING AND FORGIVENESS


COLLECT:
O Sovereign God; Jesus Christ established your reign on earth: let its coming be like the mustard seed that grows into greatness, and like the leaven that mixes with the grain until the whole becomes greater: to the praise of the one, holy and blessed Trinity, who lives and reigns for ever and ever. Amen.

READER: The first reading is from Sirach, chapter 17 verse 25 to chapter 18 verse 7, and I’ll be reading from the New Revised Standard Version, Anglicised Catholic Edition.

25 Turn back to the Lord and forsake your sins; pray in the Lord’s presence and lessen your offence. 26 Return to the Most High and turn away from iniquity, and hate intensely what God abhors.
27 Who will sing praises to the Most High in Hades in place of the living who give thanks? 28 From the dead, as from one who does not exist, thanksgiving has ceased; those who are alive and well sing the Lord’s praises. 29 How great is the mercy of the Lord, and God’s forgiveness for those who return to the Lord!
30 For not everything is within human capability,  since human beings are not immortal.
31 What is brighter than the sun? Yet it can be eclipsed. 
So flesh and blood devise evil. 32 God marshals the host of the height of heaven; but all human beings are dust and ashes.
18 God who lives for ever created the whole universe; 2 the Lord alone is just.  To none has the Most High given power to proclaim God’s works; and who can search out God’s mighty deeds?
5 Who can measure God’s majestic power?  And who can fully recount the Most High’s mercies? 6 
It is not possible to diminish or increase them, nor is it possible to fathom the wonders of the Lord.
7 When human beings have finished, they are just beginning, and when they stop, they are still perplexed.

Psalm 105:1 – 11   
READER: The second reading is from Romans chapter 8, verses 26 to 39, and I’ll be reading from the New Revised Standard Version, Anglicised Catholic Edition

26 …the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. 27 And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

28 We know that all things work together for good for those who love God, who are called according to God’s purpose.

29 For those whom God foreknew, God also predestined to be conformed to the image of the Son, in order that he might be the firstborn within a large family.

30 And those whom God predestined, God also called.

And those whom God called, God also justified.

And those whom God justified, God also glorified.

31 What, then, are we to say about these things?

If God is for us, who is against us?

32 He who did not withhold his own Son, but gave him up for all of us, will he not, with him, also give us everything else?

33 Who will bring any charge against God’s elect?

It is God who justifies. 34 Who is to condemn?

It is Christ Jesus, who died, yes; who was raised; who is at the right hand of God, who indeed intercedes for us.

35 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written: ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’

37 No, in all these things we are more than conquerors through him who loved us.

38 For I am convinced that neither death; nor life; nor angels, nor rulers; nor things present; nor things to come, nor powers, 39 nor height, nor depth; nor anything else (in all creation), will be able to separate us from the love of God in Christ Jesus our Lord.

Gospel: Matthew 7:7–9 

7 ‘Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. 8 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 9 Is there anyone among you who, if your child asks for bread, will give a stone?


In our gospel reading, Jesus describes how a human parent would not give a child a stone if they ask for bread…

If we ask for bread, the one thing that will persuade us that the response is satisfactory, is the knowledge that our declaration of what we need has been heard, a knowledge that comes as we know ourselves to be nourished.

Part of the nourishment we need is knowing that our sisters and brothers in faith see and hear our needs as they are, not as others imagine them to be.

And the bread that is shared among Christians is not only material resources, but also HEALING through the MUTUAL recognition of dignity.

To recognise human dignity in one another is indeed to share the healing truth of what humanity is in the eyes of God.

The nourishment that the healing truth gives is demonstrates that we effectively feed each other (and are ourselves fed) by honouring the healing and truth of the real presence of the divine in each other, and ourselves.

What is so sad about the racial disharmony incidents at St John’s is that they demonstrate a general truth of this statement by showing the truth of the opposite: we starve and harm each other, and thus ourselves, whenever we perceive the other (or ourselves) as ‘less than divine’, based on race, creed, sex, sexual orientation, church, denomination, religion, species or whatever…

Recognising the human dignity in one another is sharing the healing truth of what humanity, of what creation, is in the eyes of God…

Recognising the divine in one another and in creation and in ourselves is the truth that sustains us, restores us, heals us… We feed each other (and are ourselves fed) by honouring the truth of the real presence of the divine in each other, and ourselves.

So what do we do when everything seems to be going awry?

One response, a positive response, ++ Rowan Williams invites us to try, is: when praying “give us this day our daily bread” in the ‘Our Father’; allow the prayer to become a prayer asking God to grace us with a sense of our own humanity in its fullness and its richness and of our own spark of divinity…

…and to gift us with the grace to sense the humanity and the divinity of other human beings, all human beings, all creatures, in a way that keep us aware we are all equally fully human, fully divine… even in our all being different…

A beautiful implication of praying the Lord’s prayer in this way is how it reminds us that we all must be fed, and that no-one can generate for themselves all they need to live and flourish…

At the same time, it becomes a prayer that we are not ashamed of our own or any other creature’s mortality, or despising of our own or any other creature’s being different or in need of healing, emotional, physical or spiritual…

We all need the self-awareness, honesty and humility to recognise that we ALL… EACH AND EVERY ONE OF US… have to be fed, have to be healed…

No-one is self-sufficient, and being aware of how all creatures need ‘our daily bread’, being aware of how all creatures need continuous physical and spiritual nurturing is in no way a failure, but, on the contrary, is a place of healing and dignity in mutual dependency…

The Lord’s prayer thus becomes a prayer for the grace to receive our own humanity and healing as a gift; a prayer for the openness and gratefulness to whoever and whatever awakens us to our dignity and for us, to share this healing gift with others….

However, if it is to remain intact, this gift is a gift that has to be freely received, and freely given…
This implies we, and others, have the right to choose a different response, a negative response – we may choose to refuse God’s healing gift, either from the originator of the gift, God, or from God’s gift offered through each other…

When offense is given and hurt is done, the customary human response is either ‘retaliation in kind’ (or worse), or withdrawal, reinforcing the illusionary walls of the ‘private self’, the ‘egoic self’, with all that this implies…

This negative response is about asserting one’s own humanity as a possession, a hurtful weapon, rather than receiving it as a gift, a healing gift from God, a gift of the very ‘essence’ of God Himself…

The unforgiving continue being wounded, and wounding others, if we cannot see the other as people who are part of God’s work of bestowing healing humanity on us. To forgive and to be forgiven is to allow yourself to be humanized and deified by those whom you may least want to receive as God’s gift, and as such being humanized is deeply connected with our prayer for daily bread…

The most challenging situation is when our forgiveness and healing love is rejected, and it is no accident that God SHOWS us how to respond in this situation through the life of Jesus…

Jesus shows us the way of healing is persevering in forgiveness, especially when wronged, if we too choose to pray “forgive them, for they do not know what they are doing” when we feel we are being nailed to a cross…

From this perspective, isn’t it possible that any racist de-humanization of a school child as well as any counter-racist hatred and de-humanization of a teacher are all missed opportunities to embody this Christ-like healing response?

And isn’t reacting in ‘righteous’ (or worse, in ‘unrighteous’) anger when we re ‘wronged, be it at home, in the traffic, at work or wherever, as much a missed opportunity to embody this Christ-like healing response?

My prayer for all of us is that we choose the way of life, the way of Christ, as we follow Him, in the power of the Spirit, as we step out, embodying Christ’s healing, restoring love, wherever we go.
AMEN!
Rev Gavin Smit